The Witness and the Sword

As for the murdered Nun, it shows that Christian martyrs die defending and caring for the innocent...while muslim martyrs die killing the innocent. (anonymous commenter on Joee Blogs)

In the Christian tradition, martyrs are witnesses, those who take their witness of following the way of Christ to its final destination, a life given up out of love, to stand to the last moment saying, "Jesus is Lord," because someone else has decided that they were worthy of death because they were Christian. They were respected because they thought love of the Lord was worth more than mere life.

My favorite modern martyr has been St. Maximillian Kolbe.

After a very busy life of work as a catholic priest, missionary, writer and publisher, his friary was closed and he was arrested in 1941 for aiding and sheltering Jews and other offensives, and eventually ended in Auschwitz. And then came his martyrdom:

In July 1941 a man from Kolbe's bunker escaped. The dreadful irony of the story is that the escaped prisoner was later found drowned in a camp latrine, so the terrible reprisals had been exercised without cause. But the remaining men of the bunker were led out.

'The fugitive has not been found!' the commandant Karl Fritsch screamed. 'You will all pay for this. Ten of you will be locked in the starvation bunker without food or water until they die.' The prisoners trembled in terror. A few days in this bunker without food and water, and a man's intestines dried up and his brain turned to fire.

The ten were selected, including Franciszek Gajowniczek, imprisoned for helping the Polish Resistance. He couldn't help a cry of anguish. 'My poor wife!' he sobbed. 'My poor children! What will they do?' When he uttered this cry of dismay, Maximilian stepped silently forward, took off his cap, and stood before the commandant and said, 'I am a Catholic priest. Let me take his place. I am old. He has a wife and children.'

Astounded, the icy-faced Nazi commandant asked, 'What does this Polish pig want?'

Father Kolbe pointed with his hand to the condemned Franciszek Gajowniczek and repeated 'I am a Catholic priest from Poland; I would like to take his place, because he has a wife and children.'

'I could only thank him with my eyes. I was stunned and could hardly grasp what was going on. The immensity of it: I, the condemned, am to live and someone else willingly and voluntarily offers his life for me - a stranger. Is this some dream?

I was put back into my place without having had time to say anything to Maximilian Kolbe. I was saved. And I owe to him the fact that I could tell you all this. The news quickly spread all round the camp. It was the first and the last time that such an incident happened in the whole history of Auschwitz.

For a long time I felt remorse when I thought of Maximilian. By allowing myself to be saved, I had signed his death warrant. But now, on reflection, I understood that a man like him could not have done otherwise. Perhaps he thought that as a priest his place was beside the condemned men to help them keep hope. In fact he was with them to the last.'‘

Father Kolbe was thrown down the stairs of Building 13 along with the other victims and simply left there to starve. Hunger and thirst soon gnawed at the men. Some drank their own urine, others licked moisture on the dank walls. Maximilian Kolbe encouraged the others with prayers, psalms, and meditations on the Passion of Christ. After two weeks, only four were alive. The cell was needed for more victims, and the camp executioner, a common criminal called Bock, came in and injected a lethal dose of cabolic acid into the left arm of each of the four dying men. Kolbe was the only one still fully conscious and with a prayer on his lips, the last prisoner raised his arm for the executioner. His wait was over ...

A personal testimony about the way Maximilian Kolbe met death is given by Bruno Borgowiec, one of the few Poles who were assigned to render service to the starvation bunker. He told it to his parish priest before he died in 1947:

'The ten condemned to death went through terrible days. From the underground cell in which they were shut up there continually arose the echo of prayers and canticles. The man in-charge of emptying the buckets of urine found them always empty. Thirst drove the prisoners to drink the contents. Since they had grown very weak, prayers were now only whispered. At every inspection, when almost all the others were now lying on the floor, Father Kolbe was seen kneeling or standing in the centre as he looked cheerfully in the face of the SS men.

Father Kolbe never asked for anything and did not complain, rather he encouraged the others, saying that the fugitive might be found and then they would all be freed. One of the SS guards remarked: this priest is really a great man. We have never seen anyone like him ..

Two weeks passed in this way. Meanwhile one after another they died, until only Father Kolbe was left. This the authorities felt was too long. The cell was needed for new victims. So one day they brought in the head of the sick-quarters, a German named Bock, who gave Father Kolbe an injection of carbolic acid in the vein of his left arm. Father Kolbe, with a prayer on his lips, himself gave his arm to the executioner. Unable to watch this I left under the pretext of work to be done. Immediately after the SS men had left I returned to the cell, where I found Father Kolbe leaning in a sitting position against the back wall with his eyes open and his head drooping sideways. His face was calm and radiant ..'

So it was that Father Maximilian Kolbe was executed on 14 August, 1941 at the age of forty-seven years, a martyr of charity. The death certificate, as always made out with German precision, indicated the hour of death 12.30. (Source)

In comparison, martyrdom is Islam is different, much more proactive.

"In the Koran… it is written that anyone who dies for the sake of Allah is a martyr. When the Prophet Muhammad was asked about the meaning of 'for the sake of Allah,' he said, 'Anyone who fights so that the words of Allah will be supreme.' " Saudi Ambassador to London Ghazi Al-Qusaibi. (source)

There is a lot of honor involved in this. One martyr's mother expressed it this way, ""If I'm in the company of others, I can sense the respect and the pride. They say, 'She's a martyr's mother.' What does this name mean? For me, it's very meaningful. I walk about with my head high. Allah be praised, Allah be praised, every hour and every minute." (source)

In some circles, particularly in the Palestinian areas it is highly encouraged from a young age: The concept of educating children to become martyrs occurs regularly in PA sermons. Sheikh Ibrahim Madhi, one of the most popular Imams, is especially vocal on this issue. During one sermon, he repeats the following discussion he had with a child who approached him about becoming a suicide bomber: " A young man said to me: 'I am 14 years old, and I have four years left before I blow myself up'… We, the Muslims on this good and blessed land, are all - each one of us - seekers of Martyrdom… The Koran is very clear on this: The greatest enemies of the Islamic nation are the Jews, may Allah fight them… Blessings for whoever assaulted a soldier… Blessings for whoever has raised his sons on the education of Jihad and Martyrdom; blessings for whoever has saved a bullet in order to stick it in a Jew's head…"On another occasion, Madhi stated, " Shame and remorse on whoever refrained from raising his children on Jihad… Blessings to whoever waged Jihad for the sake of Allah; blessings to whoever raided for the sake of Allah; blessings to whoever put a belt of explosives on his body or on his sons' and plunged into the midst of the Jews, crying 'Allahu Akbar, praise to Allah, There is no God but Allah and Muhammad is His messenger'… Allah, show us a black day for the Jews, like the day of 'Aad and Thamud. Allah, turn them into pillage for us. Allah, we strive for martyrdom for your sake..." (source)

Muslim martyrs are tools. Islamic martyrdom is pro-active, not as a sign of a witness of the glory of God, for Christianity is much about one's own relationship with God, but as a religious/political device, like an ied or sword or rocket.

Christian martyrdom is about love, Islamic martyrdom is about conquest. And in this, is the great divide that Pope Benedict pointed out.